Oppositional (O) Ideal Attributes Norms Conform (Status Quo) Dissent (Opposition) Definition Choices include Choose a social category (adopt an identity)
Oppositional (O) Ideal Attributes Norms Conform (Status Quo) Dissent (Opposition) Definition Choices include Choose a social category (adopt an identity) Choose an action
Oppositional (O) Ideal Attributes Norms Conform (Status Quo) Dissent (Opposition) Definition Choices include Choose a social category (adopt an identity) Choose an action
the revolutionary process and it was nothing like this. I saw students building barricades, but these were people who knew nothing of revolution. They were not even political. There was no organisation, no planning. (François Cerutti, Marxist and radical bookstore owner)
behave as though they did …they must live within a lie. They need not accept the lie. It is enough for them to have accepted their life with it and in it. For by this very fact, individuals confirm the system, fulfill the system, make the system, are the system. (Vaclav Havel)
behave as though they did …they must live within a lie. They need not accept the lie. It is enough for them to have accepted their life with it and in it. For by this very fact, individuals confirm the system, fulfill the system, make the system, are the system. (Vaclav Havel) Politics is not like the nursery; in politics obedience and support are the same. (Hannah Arendt)
really support Gaddafi in the past but now do not? Do some of these people support Gaddafi still? … It is clear that they once obeyed Gaddafi and now do not…but to attempt to determine if, in their heart of hearts, these people supported Gaddafi then …and now do not seems slightly absurd. (Xavier Marquez)
styles, rituals, clothing, and so on…collective identity carries with it positive feeling for other members of the group. (Francesca Polletta and James M. Jasper)
of “submerged networks”, “halfway houses”, “free spaces”, “havens”, “sequestered social sites”, and “abeyance structures” describe institutions removed from the physical and ideological control of those in power, for example the black church before the civil rights movement and literary circles in communist Eastern Europe. Such institutions supply the solidary incentives that encourage movement participation, but they also represent a “free space” in which people can develop counterhegemonic ideas and oppositional identities. (Francesca Polletta and James M. Jasper)
membership of the institution. We can say that the identity of the institution is the optimal identity of an individual with status xI . Breadth (δ) Individuals with status x ∈ [xI − δ, xI + δ] are members of I Membership (m) Cost of membership for individuals whose identity differs from the identity of the institution.
in amazement to various street corners where fierce political discussions were being held and often whispered, before remembering they could now speak up and adjusting their voice, “You never saw this. Nobody ever discussed politics openly, ever.” Then they would pause and add, “Well, except online, of course. We all discussed politics online.” (Zeynep Tufekci)
movements or pushes them underground. Sometimes repressive forces are successful in characterizing protesters as legitimate targets of repression, and other times they deligitimize the State and increase the legitimacy of the social movements. (Francesca Polletta and James Jasper)