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The Typesetting of Pessoa’s The Transformation Book

The Typesetting of Pessoa’s The Transformation Book

This presentation is a review of the typesetting of Contra Mundum Press’s world premiere edition of Pessoa’s The Transformation Book, a multi-lingual and complex text with over a thousand handcrafted footnotes, transcription symbols, hundreds of headings in different but consistent styles, and taxonomies & markups at the service of the book design workflow.

This paper was presented on November 28, 2014, at 5ET Encontro de Tipografia, the 5th Meeting of Typography organized by the Design Department of the Superior School of Technology (EST) of the Polytechnic Institute of Cávado and Ave (IPCA) and it was held in Barcelos, Portugal.
http://ipca.pt/5et/

The presentation outlines the typographic work — the “scaffolding” for the texts that when removed makes the typography almost invisible to the reader who is then free to spend mental energy to process the content alone and read without hindrance. Gerard Unger’s statement that it “is almost impossible to look and read at the same time” is relevant to the activity presented. It’s a discourse on typesetting performance and methods, just like fonts are performative tools, and it explores specification, art, and aesthetics, too. What was presented is a physical book in the end, and special attention was given to the design of facing pages and the related text flow.

As for the content, The Transformation Book — or Book of Tasks contains series of fragments written in English, Portuguese, and French. CMP believes that typography is situated at the intersection of language, culture, technology and aesthetics. Through the critical efforts of the editors, a fundamental project of Fernando Pessoa’s is now brought from the confines of the archive to the public in its most complete and accurate typographic form. Alexander Search, Pantaleão, Jean Seul de Méluret, and Charles James Search are the four “pre-heteronyms” to which the texts of The Transformation Book are attributed. Conceived by Pessoa in 1908, a year of great social and cultural transformation in Portugal, The Transformation Book was planned & written to reflect and advance social and cultural transformation in Portugal and beyond. Moving between a number of literary forms, all enhanced through crafted typesetting — poetry, fiction, and satire as well as essays on politics, philosophy, and psychiatry — The Transformation Book marks one of the fundamental stages in Pessoa’s elaboration of a new conception of literary space, one that he came to express as a “drama in people,” a space here rendered typographically with precise attention to details.

http://contramundum.net/the-transformation-book-or-book-of-tasks/

Alessandro Segalini

November 28, 2014
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  1. 5thET, Barcelos, Portugal — November 28, 2014 — Alessandro Segalini

    View Slide

  2. 0 — Introduction
    1 — The Manuscript
    2 — About the writing of The Transformation Book
    3 — The Structure of the Book
    3.1 — Proportions
    3.2 — Stylesheet
    3.3 — ToC and Information Architecture
    3.4 — Multiple Headings
    3.5 — Infratexts
    4 — The Typesetting Machine
    4.1 — Glyphs
    4.2 — Footnote Flow
    4.3 — Double Discretionary Ligatures
    5 — The Wrap of the Book
    5.1 — Page #ing starting from zero
    5.2 — Title Spread
    5.3 — Colophon
    5.4 — Cover
    6 — Conclusion
    isbn 978–1–9406250–4–1
    www.contramundum.net

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  3. 0 The Transformation Book — or Book of Tasks
    [BNP/E, C – r]
    The Transformation Book — or Book of
    Tasks contains a series of texts written
    in English, Portuguese, & French.
    CMP believes that typography is situ-
    ated at the intersection of language,
    culture, technology & aesthetics.
    Through the critical efforts of the edi-
    tors, a fundamental project of Fernando
    Pessoa’s is now brought from the con-
    fines of the archive to the public in its
    most complete & accurate typographic
    form.
    It is difficult to elaborate on typeset-
    ting because it is both an intellectual &
    a physical performance that remains in-
    visible, or fixed once a book is printed ―
    often even underestimated, if not forgot-
    ten or overlooked by the general public.

    View Slide

  4. 1
    Charles James Search
    [BNP/E, C – r]
    
    [BNP/E,  – v]
    [BNP/E,  – v]
    The ms. was a multi-lingual (English,
    French, & Portuguese) 322 page, A4,
    Word formatted .doc which included:
    Pages: 322
    Words: 69,400
    Characters: 350,000
    Paragraphs: 4,700
    Footnotes: 1,247
    Images: 14

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  5. 1
    Transcription Symbols
      &  
     struck-out segment
     h xxxxxx segment inserted above
     i xxxxxx segment inserted below
     g xxxxxx segment inserted on the right side
     f xxxxxx segment inserted on the left side
     /xxxxxx\ variant segment
     underlined segment
    | | segment doubted by the author
    † illegible word
    £ empty ace left by the author
    [x |y] substitution by superposition, in the relation
    [substituted | substitute]
    |* | conje ural reading
    [] segment added by the editor
    […] absence of material support [damaged segment
    in the original material]
    Nacional-Casa da Moeda, ). Others were adapted or
    created for the purpose & ecificity of a general edition of
    Pessoa’s writings — these symbols will be used in future
    editions of Pessoa’s fragments.
    [C – r]
    The Transformation
    Book —
    
    Book of Tasks
    F. Nogueira essôa.
    . e numbers in square brackets preceding the transcription of
    each se ion corre ond to the original numbers identifying those
    documents in e Pessoa Archive (E), kept at the Biblioteca
    Nacional de Portugal (BNP). e numbers always precede the
    transcriptions they belong to.
    [BNP/E3, 50A1 – 14r]
    
    [BNP/E, A – r: detail of the fragment below]
    .
      &  
    —
    “Pantaloon” was a critical chara er, usually a greedy
    merchant (and advisor) from Venice — and both criti-
    cism and instruction are elements that define Pantaleão,
    who is chara erized as a pessimistic pre-heteronym. He
    maintains a critical attitude towards life and his own
    epoch, as can be seen in an aphorism attributed to him :
    anta eão.
    Life is an evil worthy of being enjoyed.
    [A vida é um mal digno de ser gosado.]
    [BNP/E, H – r]
      &  
    —
    “Pantaloon” was a critical chara er, usually a greedy
    merchant (and advisor) from Venice — and both criti-
    cism and instruction are elements that define Pantaleão,
    who is chara erized as a pessimistic pre-heteronym. He
    maintains a critical attitude towards life and his own
    epoch, as can be seen in an aphorism attributed to him :
    anta eão.
    Life is an evil worthy of being enjoyed.
    [A vida é um mal digno de ser gosado.]
    [BNP/E, H – r]

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  6. 2
    The Transformation Book was conceived
    by Pessoa in 1908, a year of great social &
    cultural transformation in Portugal. It is
    the singular result of an intersection of Pes-
    soa’s personal intellectual trajectory with
    his hopes for fomenting transformation.
    It provides significant insight into the con-
    struction of Pessoa’s plural literary uni-
    verse, with texts written in three languages,
    and moves between poetry, fiction, & satire
    accompany essays on politics, philosophy,
    & psychiatry.
    The book marks one of the fundamental
    stages in Pessoa’s elaboration of a new con-
    ception of literary space, one that he came
    to express as a “drama in people.” Alexan-
    der Search, Pantaleão, J.S. de Méluret, &
    Charles James Search are the four “pre-het-
    eronyms” to which the texts are attributed.
    Source: Wikipedia (Lisbon_Regicide)

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  7. 3
    Book size: 127 × 203 mm (5 × 8 in.)
    Text frame: 90 × 146 mm (3.54 × 5.75 in.)
    Text frame ratio: 1:1.6
    Baseline grid: 15 pt
    Lines per page: 29
    Font: Adobe Jenson Pro, 12 pt
    Characters per line ~: 50
    Chars / words per page ~: 1540/250
    # of pages: 512
    Book spine width: 26.1 mm (1.03 in.)
    # of Master pages: 36 ( §s)
    ¶ styles: 21
    Character styles: 16
    Headings: 650, in 10 styles
    Navigation Header: 10 pt Small Caps
    35 chars max. lenght (80% w.)
    Top margin: 26 mm / 1.02 in.
    Bottom margin: 31 mm / 1.22 in.
    Outside margin: 17 mm / 0.67 in.
    Inside margin: 20 mm / 0.79 in.
    Native .indd files: 3, 46.7 MB total | Press .pdf PDF: 7.7 MB

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  8. 3

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  9. 3
    Paragraph Styles Character Styles main text
    Adobe Jenson Pro, 12/15 pt
    main text indent
    5 mm (14¼ pt)
    footnotes
    Adobe Jenson Pro, 10/12.5 pt,
    #s outdented
    infratext type size
    11/15 pt, 8 mm (22½ pt)
    left/right indent (¬3)
    § heading
    ITC Legacy Sans, 14 pt
    ampersand
    Adobe Garamond Pro Italic
    Proportion Bar by William Adams (2005).

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  10. 3
    Legacy
    Legacy
    Jenson
    Jenson
    Jenson, Contra Mundum’s house typeface,
    pairs nicely with the structure of a
    humanist sans serif like Legacy Sans.
    Such a text like Pessoa’s fragments
    requires clear, logical type treatment
    that legibly renders the critical apparatus
    (critical intro, footnotes, bibliography,
    etc.).
    The stylesheet was designed to produce a
    book that not only meets the parameters
    of the house style of the press, but also a
    book that meets the standards of Pessoa
    studies as well.
    The reason behind the use of the Jenson
    typeface for this book project have to be
    found in its archetypal roman structure
    & high legibility.

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  11. 3
    Introdu ion by Nuno Ribeiro & Cláudia Souza 
    Images 
    THE TRANSFORMATION BOOK
    OR BOOK OF TASKS 
    Alexander Search 
    e Portuguese Regicide and the Political Situation
    in Portugal 
    e Philosophy of Rationalism 
    e Mental Disorder of Jesus 
    Delirium 
    Agony 
    Pantaleão 
    A Psychose Adeantativa 
    As Visões do Sñr. Pantaleão 
    A Nossa Administração Colonial 
    Jean Seul de Méluret 
    Des Cas d’Exhibitionnisme 
    La France en  — Satire 
    Messieurs les Souteneurs — Satire 
    Charles James Search — Fragments of Translations 
    Anthero de Quental’s ‘Complete Sonnets’ 
    Sonnets (chosen) of Camoens 
    Guerra Junqueiro — Choice 
    Table of Contents
    I —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    ADDENDA 
    Biographical Texts Concerning Alexander Search 
    Further Fragments Concerning the Insanity of Jesus 
    Proje s and Lists of Poems Concerning Delirium 
    Fragments and Other Poems Related to Delirium 
    A List Concerning Agony 
    Note from a Diary 
    Biographical Texts Concerning Pantaleão 
    Proje s Concerning As Visões do Sñr. Pantaleão 
    Further Writings Concerning A Nossa Administração
    Colonial 
    Biographical Texts Concerning Jean Seul de Méluret 
    Further Fragments Concerning Exhibitionism 
    Further Fragments Concerning La France en  
    Further Fragments Concerning Messieurs les
    Souteneurs 
    Fragments of e Student of Salamanca signed by
    Alexander Search 
    Bibliography 
    II —
    . —
    . —
    . —
    .. —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    . —
    Most ToC are not read but used —
    flipped through & scanned.

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  12. 3









    
    1.0 — Alexander Search
    [C – r]
    [r]
    Alexander earch.
    Delirium
    omed .
    Introdu ion.
    II.
    . Chapter on : Fallacies
    Flashes of Madness.
    . : 
    
    [r]
    e irium
    Flashes of Madness.
    II.
    When thou seeëst me end hours
    Holding in a feverish glance
    y mouth or teeth, or thy hand,
    And notest how my soul devours
    With a sleepness like to trance
    e commonest things that stand,
    And askest what in them I see
    at into each my irit delves
    As if each had a mystery,
    ou err’st in thy conje urings,
    For what ever obsesses me
    Is not things in their weary selves
    But the being there of things.
    Alexander earc
    February .
    . el[irium]
    . feverish /htoo-local \ glance
    . As if it heach had a mystery,
    . Is not things in their weary /hmany \ selves
    And hBut the common soul h being here /ibeing there\ /such\ of things
    . : 
    [r]
    e irium
    Flashes of Madness.
    II.
    When thou seeëst me end hours
    Holding in a feverish glance
    y mouth or teeth, or thy hand,
    And notest how my soul devours
    With a sleepness like to trance
    e commonest things that stand,
    And askest what in them I see
    at into each my irit delves
    As if each had a mystery,
    ou err’st in thy conje urings,
    For what ever obsesses me

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  13. 4
       . :   
    
    £ the old bourgeoisie of the wrong rationalism, from
    poor old omas Paine, who £ to Mr. J.M. Robertson,
    .
    .
    who di ossessed God of infinity in favour of that
    universal interval called ace.
    It is brilliant to [the] point of nauseousness …
    But the rationalist makes no confli with any man’s
    opinions. He admits the possibility of the existence of
    God & the possibility of that God being the wood idol
    of the African wilds. Like Baudelaire, he would say to
    the disgusted sailor who wanted to throw that idol into
    a corner, “Et si c’était le vrai Dieu ?”
    Religion is an emotional need of mankind. e ratio-
    nalist may not want it, but he has to admit that other
    people may. Itis emotional but it is also a need.
    enuine in hakes eare [CFP, –] ; e aconian eres
    [CFP, –] ; harles radlau h [CFP, –] ; e namics o
    eli ion [CFP, –] ; e axon and the elt [CFP, –] ;
    e roblem o “ amlet” [CFP, –] ; “ amlet” Once ore
    [CFP, –] ; esus and udas [CFP, –] ; e volution o
    tates [CFP, –] ; e istorical esus [CFP, –] ; illiam
    rcher as ationalist [CFP, –], a collection of writings edit-
    ed by Robertson ; e hiloso hical orks o rancis acon,
    ed. with an introduction by Robertson [CFP, –].
    . disposses[s]ed
    . Baude[al|la]ire, he would say to the h disgusted sailor who wanted
    to throw that idol into a corner, in disgust,
    . It is an emotional need It
    
    |We may conceive the total of mankind as the pas-
    sengers and crew of a ship of fools, left helmless on an
    uncharted ocean. ey will make games last while life
    endures, and have death for a certainty, with some expec-
    tation of being saved, for there may be a better map for
    a ship coming on their way.|
    [r]
    ationalism.
    … dreary as a languid gorgeousness, like that of [the]
    aeri ueene, which not even Edmund Spenser ever
    dared to read through in all the entirety there is of it.
    £ the old bourgeoisie of the wrong rationalism, from
    poor old omas Paine, who £ to Mr. J.M. Robertson,
    . [w|c]oming
    . of h the wrong rationalism,
    . John Mackinnon Robertson (–) was a member of
    the English rationalist movement that emerged in the United
    Kingdom between the end of the XIX and the beginning of
    the XX century. In Pessoa’s Private Library, there are twenty-
    three of Robertson’s books : ioneer umanists [CFP, –] ;
    a an rists [CFP, –] ; rownin and enn son as eac -
    ers [CFP, –] ; hort istor o reet ou t [CFP,
    –] ; ristianit an t o o [CFP, –] ; ssa s on o-
    cio o [CFP, –] ; riticisms [CFP, –] ; ssa s in t ics
    [CFP, –] ; odern umanists [CFP, –] ; hort is-
    tor o ristianit [CFP, –] ; x orations [CFP, –] ; e
      . :   
    £ the old bourgeoisie of the wrong rationalism, from
    poor old omas Paine, who £ to Mr. J.M. Robertson,
    .
    .
    who di ossessed God of infinity in favour of that
    universal interval called ace.
    It is brilliant to [the] point of nauseousness …
    But the rationalist makes no confli with any man’s
    opinions. He admits the possibility of the existence of
    God & the possibility of that God being the wood idol
    of the African wilds. Like Baudelaire, he would say to
    the disgusted sailor who wanted to throw that idol into
    a corner, “Et si c’était le vrai Dieu ?”
    Religion is an emotional need of mankind. e ratio-
    nalist may not want it, but he has to admit that other
    people may. Itis emotional but it is also a need.
    enuine in hakes eare [CFP, –] ; e aconian eres
    [CFP, –] ; harles radlau h [CFP, –] ; e namics o
    eli ion [CFP, –] ; e axon and the elt [CFP, –] ;
    e roblem o “ amlet” [CFP, –] ; “ amlet” Once ore
    [CFP, –] ; esus and udas [CFP, –] ; e volution o
    mankind as the pas-
    s, left helmless on an
    games last while life
    nty, with some expec-
    y be a better map for
    ss, like that of [the]
    dmund Spenser ever
    ntirety there is of it.
    g rationalism, from
    Mr. J.M. Robertson,
    ) was a member of
    t emerged in the United
    X and the beginning of
    universal i
    It is bril
    But the
    opinions. H
    God & th
    of the Afr
    the disgust
    a corner,
    Religion
    nalist may
    people may
    enuine
    [CFP, –
    eli ion
    e rob
    [CFP, –
    tates [C
    rcher as
    ed by Ro
    ed. with a
    . disposse
    endures, and have death for a certainty, with some expec-
    tation of being saved, for there may be a better map for
    a ship coming on their way.|
    [r]
    ationalism.
    … dreary as a languid gorgeousness, like that of [the]
    aeri ueene, which not even Edmund Spenser ever
    dared to read through in all the entirety there is of it.
    £ the old bourgeoisie of the wrong rationalism, from
    poor old omas Paine, who £ to Mr. J.M. Robertson,
    . [w|c]oming
    . of h the wrong rationalism,
    . John Mackinnon Robertson (–) was a member of
    the English rationalist movement that emerged in the United
    Kingdom between the end of the XIX and the beginning of
    the XX century. In Pessoa’s Private Library, there are twenty-
    three of Robertson’s books : ioneer umanists [CFP, –] ;
    a an rists [CFP, –] ; rownin and enn son as eac -
    ers [CFP, –] ; hort istor o reet ou t [CFP,
    –] ; ristianit an t o o [CFP, –] ; ssa s on o-

    View Slide

  14. 4
    . a i ugly .·.—·.· .·.—·.· decay. [. Ha,
    . h pur /hcomme\ intelle ual phenomenon g of these being † a † thing is en
    £ classes a part [/,  – , r] of the just higher
    . & ft/h celled \ f amg g fools to /i in\ obs £ £ £ cure,
    . God Humanists [,  – ]; h is
    �¶ £ & man & man Sñr. Sñr.
    f x Weird g x heading g [/ –  – r]
    A[nt ero e] Q[uental] . all iunknown h mose & doubt
     and ∞ ( ? )
    [/ – ,  – ]
    El-Rei † † † a † † thing () () ()
    . . 
    ............
    Sleeper. x x January ✓ ✓
    (dewness) –– –.
    Mlle en Madame nd M & Mme, Mlle
    e rans ormation oo
    ............
    Sleeper. x x January ✓ ✓
    (dewness) –– –.
    Mlle en Madame nd M & Mme, Mlle
    e rans ormation oo
    (BNP) (E) / id est Alexander Search.
    [BNP/E,  – v]
    BNP/E, C – r. BNP/E, C – .
    — H dialogue
    = H
    . a i ugly .·.—·.· .·.—·.· decay. [. Ha,
    . h pur /hcomme\ intelle ual phenomenon g of these being † a † thing is en
    £ classes a part [/,  – , r] of the just higher
    . & ft/h celled \ f amg g fools to /i in\ obs £ £ £ cure,
    . God Humanists [,  – ]; h is
    �¶ £ & man & man Sñr. Sñr.
    f x Weird g x heading g [/ –  – r]
    A[nt ero e] Q[uental] . all iunknown h mose & doubt
     and ∞ ( ? )
    [/ – ,  – ]
    El-Rei † † † a † † thing () () ()
    . . 
    ............
    Sleeper. x x January ✓ ✓
    (dewness) –– –.
    Mlle en Madame nd M & Mme, Mlle
    e rans ormation oo
    “Typography is two-dimensional
    architecture, based on experience &
    imagination, & guided by rules and
    readability. And this is the purpose
    of typography:
    The arrangement of design elements
    within a given structure should allow
    the reader to easily focus on the mes-
    sage, without slowing down the speed
    of reading.”
    —Hermann Zapf

    View Slide

  15. 4
    . :   
    
    What is  said, more limitedly, of opinion, can be said,
    more £ of sentiment, all nationality supposes an a ive
    colle ive  chara er, colle ive sentiment, when this
    grows proportionate, the individual begins to totter.
    e expression of the popular will is the govern-
    ment : that is the highest manifestation of the integrat-
    ing tendency (just as the brain is the highest integration
    of the organism). e individual, ua in ivi ua , is, in
    the state, the expression of the disintegration tendency.
    e government representing the will of the people
    (we have been eaking, of course, of an internally free
    country) and the “will of the people” representing the
    integrating tendency in the state, that which gives it,
    though composed of a large number of elements, its
    unity ; if the government (in the exa sense of the gov-
    erning, not of the overnors) be consistently incapable,
    troubled, incoherent, the conclusion to be drawn is that
    the a ivity of disintegration is becoming greater in the
    state than the contrary force of a ivity, and that the
    country is in decay. e death of the state — it is hardly
    necessary to add — were where everyone should do as
    . All nationality supposes What is
    . hactive collective
    . hinternally free
    . hexact sense of the governing, not of the overnors) be hconsistently
    incapable,
    . hin the state than
    [a]
    colle ive chara er, colle ive sentiment, when this
    grows proportionate, the individual begins to totter.
    e expression of the popular will is the govern-
    ment : that is the highest manifestation of the integrat-
    ing tendency (just as the brain is the highest integration
    of the organism). e individual, ua in ivi ua , is, in
    the state, the expression of the disintegration tendency.
    e government representing the will of the people
    (we have been eaking, of course, of an internally free
    country) and the “will of the people” representing the
    integrating tendency in the state, that which gives it,
    though composed of a large number of elements, its
    unity ; if the government (in the exa sense of the gov-
    erning, not of the overnors) be consistently incapable,
    troubled, incoherent, the conclusion to be drawn is that
    the a ivity of disintegration is becoming greater in the
    state than the contrary force of a ivity, and that the
    country is in decay. e death of the state — it is hardly
    necessary to add — were where everyone should do as
    . All nationality supposes What is
    . hactive collective
    . hinternally free
    . hexact sense of the governing, not of the overnors) be hconsistently
    incapable,
    [a]
    What is  said, more limitedly, of opinion, can be said,
    more £ of sentiment, all nationality supposes an a ive
    colle ive  chara er, colle ive sentiment, when this
    grows proportionate, the individual begins to totter.
    e expression of the popular will is the govern-
    ment : that is the highest manifestation of the integrat-
    ing tendency (just as the brain is the highest integration
    of the organism). e individual, ua in ivi ua , is, in
    the state, the expression of the disintegration tendency.
    e government representing the will of the people
    (we have been eaking, of course, of an internally free
    country) and the “will of the people” representing the
    integrating tendency in the state, that which gives it,
    though composed of a large number of elements, its
    unity ; if the government (in the exa sense of the gov-
    erning, not of the overnors) be consistently incapable,
    troubled, incoherent, the conclusion to be drawn is that
    the a ivity of disintegration is becoming greater in the
    state than the contrary force of a ivity, and that the
    country is in decay. e death of the state — it is hardly
    necessary to add — were where everyone should do as
    . All nationality supposes What is
    . hactive collective
    [a]
    When transcribing the manu-
    script, editors Ribeiro & Souza
    retained the first version of a
    word or sentence whenever it
    had variants. ¶ Footnotes also
    contain crossed out words,
    phrases, etc. as well as any other
    changes Pessoa made to his text.
    Through this philological work,
    the editors present Pessoa’s
    compositional process to the
    reader while simultaneously
    providing Pessoa scholars with
    a vital critical apparatus.
    The challenge was to present this
    material elegantly so as to keep it
    from resembling a textbook, or to
    keep it from being too potentially
    chaotic or visually distracting to
    the general reader.

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  16. 4
    st ſt
    ffi fi ffl ff fl
    ct sp st ſh ſi ſl ſt ſſ
    ffi fi Th ffj ffl ff fj fl
    structure g stru ure g stru ure
    discretionary
    ligatures
    discretionary
    ligatures
    activated
    only one
    discretionary
    ligature
    per word
    normal
    ligatures
    “two ligatures in one
    word GREP search”
    \w*(ct|sp|st|fh|and)\w*?(ct|sp|st|fh|and)\ w*
    e first pre-heteronym one encounters in e rans-
    ormation oo is Alexander Search, and Pessoa’s cre-
    ation of him has a very intricate stru ure and history.
    He appears at the crossroads of the definition of other
    literary pre-heteronyms — and even, of Pessoa himself.
    e first pre-heteronym one encounters in e rans-
    ormation oo is Alexander Search, and Pessoa’s cre-
    ation of him has a very intricate stru ure and history.
    He appears at the crossroads of the definition of other
    literary pre-heteronyms — and even, of Pessoa himself.
    st ſt
    ffi fi ffl ff fl
    ct sp st ſh ſi ſl ſt ſſ
    ffi fi Th ffj ffl ff fj fl
    structure g stru ure g stru ure
    discretionary
    ligatures
    discretionary
    ligatures
    activated
    only one
    discretionary
    ligature
    per word
    normal
    ligatures
    “two ligatures in one
    word GREP search”
    \w*(ct|sp|st|fh|and)\w*?(ct|sp|st|fh|and)\ w*
    e first pre-heteronym one encounters in e rans-
    ormation oo is Alexander Search, and Pessoa’s cre-
    ation of him has a very intricate stru ure and history.
    He appears at the crossroads of the definition of other
    literary pre-heteronyms — and even, of Pessoa himself.
    e first pre-heteronym one encounters in e rans-
    ormation oo is Alexander Search, and Pessoa’s cre-
    ation of him has a very intricate stru ure and history.
    He appears at the crossroads of the definition of other
    literary pre-heteronyms — and even, of Pessoa himself.
    #BetterUIforBetterTypography

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  17. 5
    In Zero: The Biography of a Dangerous Idea, Charles
    Seife outlines the genealogy of the number 0, noting its
    exclusion by the Greeks (there is no void hence there
    is no zero), how medieval scholars branded it as evil,
    how the Holy Roman Empire utilized it to condemn
    heretics, how it threatens the foundations of modern
    physics, how the number persists in the core of black
    holes & the flickers of the Big Bang, et cetera.
    As Seife points out, even though the number 0
    continues to be ignored, it is embedded in our culture:
    the first hour of the day starts at zero seconds past
    midnight, not at 1 am; although we count with ordinal
    numbers, we mark time with cardinal ones; and
    when a child is born, technically it is 0 years old, only
    becoming one after having lived for 12 months.
    Spurred by Seife’s text, and in opposition to the con-
    tinuing eschewal of the number zero in the pagination
    of books, Rainer J. Hanshe, the publisher & editor
    of Contra Mundum Press, decided to reinstitute the
    heretical # & to have all CMP books begin with 0.
    0
    1
    2
    3
    4
    5
    6
    7
    8
    9
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    172
    173
    174
    175
    176
    177
    178
    179
    180
    181
    182

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  18. 5
    T T B
    — or the Book of Tasks, edited by
    Nuno Ribeiro & Cláudia Souza
    L L   T
    — ou Livre des Tâches, édité par
    Nuno Ribeiro & Cláudia Souza
    O L  T
    — ou Livr
    o das Tarefas, editado por
    Nuno Ribeiro & Cláudia Souza
    T T B
    — or the Book of Tasks, edited by
    Nuno Ribeiro & Cláudia Souza
    L L   T
    — ou Livre des Tâches, édité par
    Nuno Ribeiro & Cláudia Souza
    O L  T
    — ou Livro das Tarefas, editado
    pela Nuno Ribeiro & Cláudia Souza
    exan er
    earc
    ernan o
    essoa
    C ar es ames
    earc
    ean eu
    é uret
    anta eão
    THE TRANSFORMATION BOOK
    Edition
    Notes
    Introduction
    Nuno
    Ribeiro
    & Cláudia
    Souza
    Fernando Pessoa
    The title spread image was generated
    using a “Tile” filter to achieve a sort of
    parallax effect with the layered text, & to
    give a hint of the many heteronyms
    possibles by Pessoa — all the rectan-
    gles, the spaces in which now Alexander
    Search, Pantaleão, Jean Seul de Méluret,
    & Charles James Search sit.

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  19. 5
    COLOPHON
    THE TRANSFORMATION BOOK
    was typeset in InDesign.
    e text and page numbers are set in Adobe enson Pro.
    e titles are set in e ac ans.
    Book design & typesetting: Alessandro Segalini
    Cover design: Contra Mundum Press
    Cover image: Giuseppe Arcimboldo, i iote arien, ca. .
    Oil on canvas,  x  cm. Skoklosters Slott, Bålsta, Sweden.
    THE TRANSFORMATION BOOK
    is published by Contra Mundum Press
    and printed by Lightning Source, which has received Chain of
    Custody certification from: e Forest Stewardship Council,
    e Programme for the Endorsement of Forest Certification,
    and e Sustainable Forestry Initiative.
    While many if not most presses offer no
    typesetting information & give no credit
    within their books to their typographers,
    CMP has reinstituted the colophon to give
    such due recognition.

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  20. 5

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  21. 6
    This project was assessed by the publisher & by the editors,
    & by two anonymous readers enlisted by CMP. Recently (July
    2014), the prestigious Casa F. Pessoa held a 3-day conference
    on Pessoa and one entire panel was devoted to our edition,
    while other lectures were given on the book as well.
    From its multilingual texts to each of its scholarly and philo-
    logical apparatuses, typesetting Pessoa’s TB in a logical and
    precise manner that would also be pleasing to the general
    reader presented numerous challenges.
    Nobly accommodating the textual data included harmoniously
    uniting multiple headings, copy, footnotes, archival references,
    etc. The abundance of transcription symbols that pepper the
    book also led me to devise elegant and lucid solutions so that
    the book would remain an object of beauty and not resemble
    an overly dense, information-packed textbook.
    In being presented with the task of typesetting a world pre-
    miere edition of a book by Fernando Pessoa, often considered
    the Dante of Portugal, I was inspired to develop a multiplicity
    of solutions that would serve & honor such a significant text.

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  22. 6

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