others, and I must practice them myself. As it is said, ‘What is called sickness has no true existence whatsoever, but within the display of delusory phenomena appears as the ineluctable result of wrong actions. Sickness is the teacher that points out the nature of samsara and shows us that phenomena, manifest though they may, have no more true existence than an illusion. Sickness provides us with the grounds for developing patience towards our own suffering, and compassion for the suffering of others. It is in such difficult circumstances that our spiritual practice is put to the test.’ If I die, I’ll be relieved of the pains of my sickness. I can’t recall any task that I’ve left undone, and what’s more I realize how rare an opportunity it is to be able to die as the perfect conclusion of my spiritual practice. That’s why I’m not hoping for any cure for my illness. Nevertheless, before I die, you may complete all your ceremonies.” One morning, at dawn, he asked his disciples to help him sit slightly more upright, and then said, “I feel extremely well like this, do not move my body at all.” From that morning until the next evening he remained seated in the lotus posture; his mind remained one-pointedly in equanimity, and within that state, he passed away and departed into bliss. From The Heart of Compassion, by Dilgo Khyentse Rinpoche, Shambhala Publications So by all accounts he was very happy and an amazing practitioner!