in 2005 in Australia ➤ 2006 in United States ➤ Based on his heritage — Zusak’s parents grew up in Germany during WWII ➤ Highlights the power of books ➤ Nazi book-burnings: burned books by Jewish authors; tried to burn identity of Jewish people ➤ Liesel represents hope?
set in a time prior to when it was written ➤ Takes place in late 1930s; written in early 2000s ➤ Themes of historical fiction found in The Book Thief ➤ The underdog fighting against an establishment ➤ Rebellion/revolt ➤ Fairytale? Magic? Supernatural? ➤ Sweep of history: begins in late 1930s — ends….?
➤ There is one key character severely misrepresented. Who is it? ➤ If you didn’t read the book, would you be able to easily determine who the narrator is? Why or why not?
functions to mediate the harsh realities of the novel’s subject matter, enabling Zusak to accommodate the conflicting expectations surrounding Holocaust literature aimed at children and young adults” — Jenni Adams, 2010 ➤ Confronts adolescent reader with fact of death ➤ Double narrative ➤ “…the simultaneous comfort and confrontation accompanying the perspective of Death” (Adams, 228) ➤ Death in an abstract (“Small [but disconcerting] Fact”, p. 3) ➤ Death’s focus on specific historical losses ➤ P. 340: “Summer came. For the book thief, everything was going nicely. For me, the sky was the color of Jews.” ➤ “Risks distorting the reality of these events to an unacceptable degree” (Adams, 226).
door, their souls rose up. When their fingernails had scratched at the wood and in some cases were nailed into it by the sheer forces of desperation, their spirits came toward me, into my arms, and we climbed out of those shower facilities, onto the roof and up, into eternity’s certain breadth. They just kept feeding me. Minute after minute. Shower after shower. — Death, p. 340
of the Jews by depicting their passage from this earthly torment into ‘eternity’s certain breadth’” (Adams, 226) ➤ Offers redemption? Makes it seem okay, because the Jews are now “saved”? ➤ Construes death as a form of rebirth: “…as if it were newly born,” p. 340 ➤ Personally appeals to the reader: “Please believe me,” p. 340 ➤ “Sentimental endeavor to mobilize the reader’s desire for such redemption,” (Adams, 226) ➤ Demonstrates the “doubleness often considered necessary in Holocaust representations for young readers, thus also provides a firm illustration of the ethical problems surrounding escape and consolation in Holocaust literature,” (Adams, 226)
Book Thief — age range? ➤ “Young readership … more readily identifiable as young adult rather than child,” (Adams, 229) ➤ “Simultaneously confronts readers with knowledge of historical fiction and protects them from it,” (Adams, 231) ➤ At what age should children be exposed to Holocaust literature/education?
literature ➤ Must be life-affirming, offer some hope ➤ Mustn’t traumatize ➤ Narratives teach motto ‘Never Again’ ➤ Double narratives: “respects our need for hope and happy endings even as it teaches us a different lesson about history,” Naomi Sokoloff, 2005 HOW DO WE TALK TO CHILDREN ABOUT THIS EVIL?
disturbing ramifications of considering the Holocaust and all its complexities. That is, it is simplified for children because children require its simplification, and it is imagined as something for children to study because there is some tacit desire to simplify it.” Eric Tribunella Melancholia and Maturation, 2010
texts to fill “twin axioms”: to instruct and to delight ➤ Literature of atrocity should instruct but not delight ➤ Elizabeth Baer proposed a set of criteria to measure children’s Holocaust texts and their effectiveness: ➤ Grapples directly with the evil of the Holocaust ➤ Presents the Holocaust in its proper context of complexity ➤ Includes a warning about the dangers of racism and anti- Semitism, and of complacency ➤ Gives readers a framework for response — creates a consciousness, a “memory”, and sense of personal responsibility regarding prejudice, hatred, and racial discrimination Elizabeth Baer, 2000