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The Rise of Buddhist Art in Asia

nichsara
April 09, 2013

The Rise of Buddhist Art in Asia

nichsara

April 09, 2013
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  1. The  Rise  of  Buddhist  Art  in  Asia  
    Reading:  
    Arforms,  271-­‐296  
     
    Range:  
    563  BCE-­‐Present  
     
    Terms/Concepts:  
    Buddha,  Buddhism,  8-­‐fold  path,  4  
    noble  truths,  samsara,  aniconism,  
    dharma,  chakra,  stupa,  
    circumambulaFon,  torana,  
    mudra,  royal  ease  posture,  
    thangka,  Theravada,  Mahayana,  
    Tantric.  
    Key  Monuments  
      The  Great  Stupa,  Sanchi,  India,  
    c.  3rd  Century  (begun),  150-­‐50  
    BCE  (expanded).    
      Seated  Buddha,  Cave  20,  
    Yungang,  Datong,  Shanxi  
    Provence,  c.  460  CE  
      Aerial  View  of  the  Horyuji  
    Compound,  Nara  Prefecture,  c.  
    7th  century  CE  
      Hon’ami  Koetsu,  Teabowl  
    Called  “Mt.  Fuji,”  1582.  

    View Slide

  2. Reminders  
    •  Quiz  4  is  due  tonight  at  11:59  PM.  
    •  Second  Chances  for  InterrogaFng  the  Museum  
    is  due  Thursday  April  11th.  

    View Slide

  3. Spread  of  Buddhism  
    India  
    Aniconism  

    View Slide

  4. 50
    40
    20
    10
    30
    40
    Mehrgarh
    Mohenjo-Daro
    Dholavira
    Amri
    Lothal
    Sutkagen Dor
    Harappa
    Shortughai
    Ganweriwala
    Kalibangan
    Kili Gul Muhammad
    Chust
    Kayrakkum
    Dal’verzin
    Zaman-Baba
    Dzhanbas-Kala
    Kokcha
    Altin Tepe
    Shibe
    Ganeshwar
    Jorwe
    Inamgaon
    Gaurimedu
    Bariduh
    Rupae
    Lal Qila
    Indus
    Jh
    elum
    Ch
    enab
    Brahmapu
    tra
    God
    avari
    Narmada
    Sutlej
    Ganges
    Am
    u Darya
    Tig
    ris
    Eu
    phrate
    s
    arya
    A R A B I A N
    S E A
    I N D I A N O C E A N
    PERSIA
    N
    G
    ULF
    SPIAN SEA
    H
    I M A L A Y A S
    H
    IN
    DU
    KUSH
    TA K L A M A K A N
    Z A
    G
    R
    O
    S
    M
    T
    S
    PA M I R S
    T H A R
    D E S E R T
    IRANIAN
    PLATEAU
    I N D I A
    CEYLON
    (SRI LANKA)
    C H I N A
    T I B E T
    P E R S I A
    A R A B I A
    M
    E S O
    P
    O
    T
    A
    M
    I A
    N
    1 Central Asia and India, 5000-500 BC
    long-distance routes for trade and contact
    cultures contemporary with Harappan:
    Harappan/Indus, 2500-1500 BC
    Bronze Age nomadic groups with graves and grave goods
    Bactrian-Morgiana complex, 2nd millennium BC
    peninsular Neolithic
    Kayatha
    Ganeswar
    pre-Harappan site
    Harappan site
    Bronze Age settlement site
    Bronze Age nomadic grave site
    contemporary sites in India
    0 300 miles

    View Slide

  5. Samsara  =  The  Cycle  of  Life,  Death,  and  Rebirth  
    FerFlity  
    MeditaFve  Breathing/Yoga  

    View Slide

  6. 563  BCE:  Siddhartha  was  born  into  the  royal  
    Sakya  family.  
    592  BCE:  Siddhartha  encounters  age,  suffering,  
    and  death  when  leaving  the  palace.    
    598  BCE:  In  his  wandering,  he  rests  
    under  the  Bodhi  tree  and  awakens,  
    becoming  the  Buddha.  
    598  BCE:  Buddha  gives  his  first  
    sermon  at  Sarnath.  
    Life  of  the  Buddha  
    598-­‐643  BCE:  Buddha  wanders  northern  India  
    spreading  his  teachings  unFl  his  death  at  
    Kushingara.  

    View Slide

  7. Buddhism:  Major  Concepts    
    3  Trainings  
    •  Sila:  Virtue  
    •  Samadhi:  MeditaFon  
    •  Prajna:  
    Enlightenment  
    4  Noble  Truths  
    •  The  World  is  Suffering  
    •  Suffering  has  a  cause  
    •  There  is  an  end  to  
    suffering  
    •  That  is  achieving  non-­‐
    agachment.  
    5  Precepts  
    •  Do  not  harm  
    •  Do  not  steal  
    •  Do  not  lie  
    •  Do  not  misuse  
    sex  
    •  Do  not  consume  
    mind-­‐altering  
    substances  
    8-­‐Fold  Path  
    •  Proper  
    understanding  of  
    the  4  noble  truths  
    •  Right  Thinking  
    •  Right  Speech  
    •  Right  Conduct  
    •  Right  Livelihood  
    •  Right  Effort  
    •  Right  Mindfulness  
    •  Right  ConcentraFon  

    View Slide

  8. What is Abstraction?
    Ashokan  Capital,  250-­‐246  BCE  

    View Slide

  9. The  Beloved  of  the  Gods  [Ashoka],  
    conqueror  of  the  Kalingas,  is  moved  to  
    remorse  now.    For  he  has  felt  profound  
    sorrow  and  regret  because  of  the  conquest  
    of  people  previously  unconquered  involves  
    slaughter,  death,  and  deportaFon…[King  
    Ashoka]  now  thinks  that  even  a  person  who  
    wrongs  him  must  be  forgiven…[and  he]  
    considers  moral  conquests  [conquest  by  
    dharma]  the  most  important  conquest.    He  
    has  achieved  this  moral  conquest  
    repeatedly  both  here  and  among  the  
    peoples  living  beyond  the  borders  of  his  
    kingdom…Even  in  countries  which  [King  
    Ashoka’s]  envoys  have  not  reached,  people  
    have  heard  about  dharma  and  about  [the  
    king’s]  ordinances  and  instrucFons  in  
    dharma…This  edict  on  dharma  has  been  
    inscribed  so  that  my  sons  and  great-­‐
    grandsons  who  may  come  amer  me  should  
    not  think  new  conquests  worth  achieving…
    Let  them  consider  moral  conquest  the  only  
    true  conquest.”    

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  10. Ashokan  Capital,  Sarnath,  
    India,  c.  250-­‐246  BCE  
    Lotus  
    Chakra/Wheel  
    4  Animals:  Elephant,  Bull,  Lion,  Horse  
    4  Lions  

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  11. 80˚ 85˚ 90˚ 95˚
    30˚
    25˚
    20˚
    15˚
    10˚

    1
    2
    3
    4
    Bamiyan
    Peshawar
    Rangmahal
    Hadda
    Akhnur
    Srinagar
    Harvan
    Taxila
    Mirpur Khas
    Mathura
    Ahar
    Bhitargaon
    Pawaya
    Deogarh
    Varanasi
    Nachnakuthara
    Tigawa
    Ramtek
    Nalanda
    Sultanganj
    Kurkihar
    Pandu Rajar Dhibi
    Vaishali
    Elephanta
    Kondapur
    Ter
    Anuradhapura
    Sigiriya
    Kanchipuram
    Nagapattinam
    Amaravati
    Udayagiri
    Bhattiprolu
    Ghantasala
    Goli
    Nagarjunakonda
    Jaggayyapeta
    Sanchi
    Akota
    Ellora
    Aihole
    Kolhapur
    Brahmagiri
    Bagh
    Ajanta
    Dwarka
    Barygaza
    Phophnar
    Noh
    Gop
    Sarnath
    Kannauj
    Bodh Gaya
    Kaushambi
    Ma
    hanadi
    Godava
    ri
    Ka
    veri
    Krishna
    Ganges
    Yamuna
    Sutlej
    Indus
    Indus
    Jhelu
    m
    Chen
    ab
    Ravi
    Brahmaputra
    A R A B I A N
    S E A
    I N D I A N
    O C E A N
    H
    I
    M
    A
    L A Y A S
    EASTERN GHATS
    WESTERN GHATS
    D E C C A N
    H I N D U
    K U S H
    T H A R
    D E S E R T
    KSHATRAPA
    W
    ESTERN
    A N D H R A S
    S A T A V A
    H
    A
    N
    A
    S
    G U P T A S
    H U N A S
    IKSHVAKUS
    P A L L A V A S
    CHOLAS
    PANDYAS
    CHERAS
    VAKATAKAS
    S
    A
    S
    S
    A
    N
    I
    A
    N
    S
    H E P H T H A L I T E S
    K
    U
    S
    H
    A
    N
    A
    S
    Southwestern ports:
    clothing/linen,
    copper, tin, lead,
    semi-precious stones,
    coins, glass, wheat, wine
    Eastern ports:
    muslin, pearls,
    ivory, cinnamon
    Indus ports:
    semi-precious stones,
    furs/skins,
    indigo/other dyes,
    cotton, silk
    Southeastern ports:
    muslin,
    semi-precious stones,
    pearls, tortoise shell
    N
    0
    0
    2 India, AD 100-600
    area of Gupta overlordship
    major dynasty,
    1st-3rd centuries AD
    major dynasty,
    3rd-6th centuries AD
    route of Faxian,
    AD 399-414
    probable route of
    Xuanzang, AD 629-645
    painting
    pillar
    monastery remains
    stupa
    cave: sculpted or painted
    temple structure
    bronze sculpture
    stone sculpture
    terracotta/stucco imagery
    ivory carving
    jewellery
    coins
    imports
    exports
    ANDHRAS
    GUPTAS
    - Indus ports (imports):
    silver/gold plate, semi-precious stones, glassware,
    clothing/linen, wine
    - Barygaza ports (exports):
    semi-precious stones, cotton/silk cloth, yarn, pepper, ivory
    - Southwestern ports (exports):
    precious/semi-precious stones, tortoise shell, silk cloth,
    cinnamon, pepper, ivory
    - Barygaza ports (imports):
    silverware, gold/silver coins, copper, tin,lead, glass,
    clothing, wine
    1
    2
    3
    4
    300 miles
    450 kms
    DETAIL OF A WALL PAINTING from Ajanta caves, c. fifth
    century AD, in the domain of the Vakataka dynasty.
    These Buddhist paintings are celebrated for their
    sophisticated compositions that burst with life. Set
    in palaces and gardens, they show kings, ascetics,
    animals and the most seductive women in self-
    consciously languid poses. The depictions of
    textiles, furniture and ornament allow us a vivid
    window into early India.
    The mountain passes of the northwest frontier
    have always been India’s vital corridors for links
    to the west, whether for overland trade, or, as
    in the case of Alexander in the third century BC,
    for conquest. Following Alexander’s retreat
    from the Jhelum River in 326 –5 BC, his
    possessions in northwest India and
    Afghanistan were divided between his generals.
    By the period of the establishment of the
    subcontinent-wide Mauryan Empire in the
    third century BC, therefore, indigenous and
    foreign models of statecraft, administration
    and, moreover, control over a standing army
    were well-known.
    The extensive diplomatic and trade
    exchanges of the Mauryan emperors
    Chandragupta (r.321–297 BC) and Ashoka
    (r.268–232 BC) with Iran, Greece, Egypt, Sri
    Lanka and Southeast Asia are reflected in not
    just the influences on their art, but the
    conscious choice to leave lasting legacies in
    stone. Imperial Mauryan freestanding
    monolithic pillars were all quarried near
    Varanasi and then transported over river
    networks to far-flung regions of the empire.
    Ashokan stone inscriptions concern a variety of
    social, religious and economic matters. They
    30˚
    25˚
    20˚
    15˚
    90˚
    85˚
    80˚
    Sanchi
    nnathi
    Amaravati
    Udayagiri
    Gudimallam
    Arikamedu
    Anuradhapura
    a
    Bharhut
    Ahichhatra
    Sravasti
    Ayodhya
    Sarnath
    Chandraketugarh
    Tamralipti
    Varanasi
    Vaishali
    Pataliputra
    Rajgriha
    Bodh Gaya
    Kaushambi
    Mahanadi
    Godavari
    rmada
    Kav
    eri
    G
    anges
    Yamuna
    Bra
    hmaputra
    I N D I A N
    O C E A N
    H
    I
    M
    A
    L
    A Y A S
    E A S T E R N G H A T S
    C A N
    N G A S
    M A U R Y A S
    K A L I N G A
    economic commodities/
    raw materials:
    horses
    elephants
    cotton
    silk
    spices
    iron/coal
    gold
    diamonds
    gems
    pearls
    1 WHILE HUNDREDS OF megalithic burial sites were
    dotted across India in this period and traces of
    civilization and rural dwellings can be found across
    the subcontinent, this map shows only major sites
    or regions that either manufactured
    or supplied materials for the production of ‘art’.
    Several cities and monastic dwellings have
    revealed structures, coins, paintings and artefacts
    for what is called the ‘early-historic’ period in
    ndia. The structures are mostly Buddhist, Jain or
    Hindu, although there are traces of others which
    can no longer be clearly identified. The map
    uses only the most commonly known names
    of dynasties.
    LION CAPITAL, SARNATH, 3RD CENTRY BC. This monolithic
    pillar capital was one of many erected by King
    Ashoka. The capital is made from spectacularly
    polished cream sandstone. Sarnath is the site where
    the Buddha delivered his first sermon, thereby
    establishing the religious order of Buddhism.
    Interestingly, the pillar bears an inscription left by
    Ashoka threatening dissenting monks with
    expulsion from the order.

    View Slide

  12. The  Great  Stupa,  Sanchi,  India,  c.  3rd  Century  (begun),  
    150-­‐50  BCE  (expanded).    

    View Slide

  13. The  Great  Stupa,  Sanchi,  India,  c.  3rd  Century  (begun),  
    150-­‐50  BCE  (expanded).    
    Harmika  
    Chagra  
    Buddha  
    Buddha’s  Teachings  
    Buddha’s  Followers  

    View Slide

  14. Mandala,  or  Map  of  the  Cosmos  
    The  Great  Stupa,  Sanchi,  India,  c.  3rd  Century  (begun),  150-­‐50  BCE  
    (expanded).    

    View Slide

  15. West  Torana,  The  Great  Stupa,  
    Sanchi,  India,  150-­‐50  BCE.    
    East  Torana,  The  Great  Stupa,  
    Sanchi,  India,  150-­‐50  BCE.    

    View Slide

  16. Sculptural  Detail,  The  Great  Stupa,  North  Torana,  Eastern  
    Face,  Sanchi,  India,  150-­‐50  BCE.    

    View Slide

  17. Sculptural  Detail,  The  Great  Stupa,  West  Torana,  Exterior,    
    Sanchi,  India,  150-­‐50  BCE.    

    View Slide

  18. Sculptural  Detail,  The  Great  Stupa,  Sanchi,  India,  150-­‐50  BCE.    

    View Slide

  19. Sculptural  Detail,  The  Great  Stupa,  Sanchi,  India,  150-­‐50  BCE  
    (See  15-­‐7).    
    Yakshi  figures  were  an  important  part  of  
    almost  all  South  Asian  tradiFons  as  
    personificaFons  of  ferFlity.  

    View Slide

  20. Iconography  of  the  Buddha  

    View Slide

  21. Iconography  of  the  Buddha  

    View Slide

  22. Iconography  of  the  Buddha  

    View Slide

  23. Mandorla  
    Ushnisha  
    Urna  
    Closed,  leaf-­‐like  eyes  
    Mudra  
    Serene  Expression  
    Lotus  Posture  
    Elongated  Earlobes  
    SangaF  
    Seated  Buddha,  Ghandara  India,  Schist,  2nd-­‐3rd  
    Century  CE  
    Theravada  

    View Slide

  24. Bodhisagva  Avalokiteshvara,  
    Bihar,  India,  12th  Century  
    Lotuses  =  Purity  
    Crown  and  Princely  Robes  
    Royal  Ease  Posture  
    Friendly  but  introspecFve  face  
    Boon-­‐GranFng  Mudra  
    Tantric  Mahayana  

    View Slide

  25. Spread  of  Buddhism  
    China  

    View Slide

  26. 30˚
    20˚
    Leigudun
    Tomb of Zeng Hou Yi
    (bronze bells, bamboo documents,
    bronze and jade artefacts)
    Tomb of the first Emperor
    of Qin (and terracotta army)
    Tomb of the
    King of Nanyue
    (bronze and
    jade artefacts)
    Yangling
    Tomb of Emperor Jing of Han
    (terracotta figurines)
    Mawangdui
    Western Han tombs
    (painted coffins, silk manuscripts,
    funerary banners with earliest
    portraiture, textiles, lacquer ware)
    Shizhaishan
    (cemetery, bronzes)
    Alagou
    cemetery
    Bronze culture
    Niya
    major town on Silk Road
    Loulan
    major town on
    Silk Road
    Aluchaideng
    (cemetery;
    Ordos bronzes)
    Houma
    Jin royal cemetery;
    centre for bronze production
    Maoqingguo
    (cemetery;
    Ordos bronzes)
    Ba
    Dian
    Shu
    Chang’an
    Chu
    Changsha
    Chengzhou
    Sanmenxia
    (Guo cemetery)
    Dunhuang
    major town on
    Silk Road
    Zhao
    Wei
    Han
    Wenxian
    (covenant tablets)
    Shanbiaozheng
    (Wei cemetery)
    Jijiahu
    (Chu cemetery)
    Qi
    Nanyue
    Lu
    Wu
    Yue
    Xu
    Luoyang
    Chu
    Yan
    Qin
    Xianyang
    Beijing
    (Peking)
    Shanghai
    Xi’an
    Guangzhou
    (Canton)
    Chengdu
    Ürümqi
    Kunming
    Pyongyang
    Jiangling
    Yangtze
    Huai R
    iver
    Bo Hai
    Lop Nor
    Yellow River
    E A S T
    C H I NA
    S E A
    S O U T H
    C H I NA
    S E A
    YELLOW
    SEA
    H
    I
    M
    A
    L
    A
    Y A S
    QILIAN SHAN
    P L A T E A U O F T I B E T
    TA K L A M A K A N
    D E S E R T
    T I E N
    S H A N
    TA R I M BA S I N
    ORDOS
    DESERT
    Q I A N G
    (nomadic culture)
    SAKA (nomadic culture)
    (n
    HAINAN
    TAIWAN
    KOREA
    1 Building the Empire, 500 BC-AD 300
    ancient capital/political centre
    major archaeological site
    important royal/aristocratic tomb
    nomadic culture
    maritime trade route
    Silk Road
    fortifications (Great Wall)
    modern city
    SAKA
    1 THE QIN EMERGED FROM THE NORTHWEST, defeated
    all their enemies and unified the country in 221
    BC. The Qin king became the first emperor of
    China. The Qin dynasty was short-lived, but its
    successor, the Han dynasty, inherited its legacy
    and turned China into an empire. A state
    bureaucracy, territorial expansion, the opening
    of the Silk Road, Confucian philosophy and
    popular religious belief in the afterlife, all laid
    foundations for Chinese society for centuries to
    come.

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  27. 50˚
    60˚
    70˚
    Wang Xianzhi 344-86,
    calligraphers)
    Jiaojun
    (Dai Kui d.396,
    Dai Yu 378-441, sculptors)
    Wuxi
    (Gu Kaizhi
    346-407, painter)
    Dunhuang
    Turfan
    Kashgar
    Khotan
    Kucha
    Yungang Caves
    Mogao
    Caves
    Kezil Caves
    Longmen
    Caves
    Danyang tombs
    (pictorial bricks
    depicting famous
    scholars)
    Chang’an
    (silver)
    Dingzhou
    (silk)
    Jingzhou
    (paper)
    Jinyang
    (iron)
    Xuzhou
    (copper)
    Kuaiji
    (paper, ceramics)
    Qingzhou
    (Buddhist
    sculpture)
    Jianye
    (royal tombs,
    architecture,
    animal sculpture,
    ceramics)
    (paper, iron, lacquers)
    (copper mines, architecture, tombs)
    Beijing
    Shanghai
    Guangzhou
    Xi’an
    Chengdu
    Luoyang
    Nanjing
    S O U T H
    C H I NA
    S E A
    T I E N
    S H A N
    TA K L A M A K A N
    D E S E R T
    TA R I M BA S I N
    P L A T E A U O F T I B E T
    G
    O
    H
    I
    M
    A
    L
    A
    Y A S
    2 China Divided, AD 300-600
    ancient city important for raw
    materials/art production
    maritime trade route
    Silk Road
    important archaeological site
    site with Buddhist art
    city associated with artists
    modern city

    View Slide

  28. Seated  Buddha,  Cave  20,  Yungang,  Datong,  Shanxi  Provence,  
    c.  460  CE  

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  29. The  Western  Paradise  of  Amitabha  Buddha,  Cave  217,  
    Dunghuang,  Gansu,  c.  750  
    Pure  Land  Buddhism  

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  30. Mu  Qi,  Six  
    Persimmons,  13th  
    Century  CE  
    Gong  an  or  Koan  =  Zen  Buddhist  Riddle  

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  31. Yu  Jian,  Mountain  Village  in  Clearing  Mist,  mid-­‐13th  c.  
    Gong  an  or  Koan  =  Zen  Buddhist  Riddle  

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  32. Spread  of  Buddhism  
    Japan  

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  33. Buddhism  in  Japan  
    140˚
    30˚
    130˚
    40˚
    AINU HUNTER-
    GATHERER CULTURE
    AINU
    HUNTER-
    GATHERER
    CULTURE
    AINU
    HUNTER-
    GATHERER
    CULTURE
    Seoul
    (14th-16th c)
    Kaesong
    (10th-14th c)
    Kyongju
    Hakata
    Nara
    Kamakura
    Hiraizumi
    Ise
    Kyoto
    Echizen
    Seto
    Waifu
    Yamaguchi
    Okayama
    Gifu
    Wakamatsu
    Sanage
    Bizen
    Kanazawa
    Inuyama
    Odawara
    Tokoname
    Shigaraki
    Iga
    Matsumoto
    Tamba
    Sakai
    Negoroji
    Nam-gang
    Han-g
    ang
    Posong-gang
    Yello
    w
    Rive
    r
    Tu
    men
    Ya
    lu
    Amur
    C h’ongch’on-gang
    L.Biwa
    E A S T
    S E A
    E A S T
    C H I N A
    S E A
    Y E L L O W
    S E A
    KOREA
    BAY
    B O H A I
    P
    A
    C
    I
    F
    I
    C
    O
    C
    E
    A
    N
    KOREA
    STRAIT
    Mt
    Fuji
    Mt Koya
    Y E Z O
    KYUSHU
    SHIKOKU
    H O N S H U
    RY
    U
    K
    Y U
    I S
    O S U
    M
    I
    I S
    C H I N A
    JAPAN
    K O R E A
    M A N C H U R I A
    Silla 668-918
    Koryo 918-1392
    Choson 1392-1910
    N
    0
    0
    200 miles
    300 kms
    1 Japan and Korea, 600-1500
    frontier of Japan, c.600
    frontier of Japan, c.800
    frontier of Japan, c.1000
    Chinese culture and Buddhist arts, 7th-9th c
    Chinese culture and Buddhist arts, 8th-15th c
    Indian Buddhist arts, 8th c
    pottery kilns
    Koryo kiln sites
    lacquerware
    papermaking
    furniture, fine textiles
    metalwork
    paintings, Buddhist and secular
    Buddhist sculpture
    calligraphy
    book-printing centres
    major surviving castles, pre-Edo period
    1 FROM THE SEVENTH CENTURY onwards, both Japan
    and Korea absorbed artistic influences from China,
    Central Asia and India, especially in Buddhist arts.
    Court culture in both countries was modelled on
    Chinese examples, although distinctive regional
    tastes and styles evolved. During periods of
    political unrest, such as the eleventh century, there
    was a tendency for more independent traditions to
    evolve in both Japan and Korea. Artistic
    production and patronage in Japan centered on
    the Kansai area (Nara and Kyoto) of the main
    island, while Korean cities developed along the
    coasts (Kyongju and Seoul).
    clothing often reflected
    regional styles.

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  34. Aerial  View  of  the  Horyuji  Compound,  Nara  Prefecture,  c.  7th  
    century  CE  

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  35. Hungry  Tigress  Jataka,  
    Tamaushi  Shrine,  Horyuji,  c.  
    650  CE  

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  36. Sen  no  Rikyu,  Taian  Teahouse,  Interior  (Lem),  Exterior  (Right),  
    1582.  

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  37. Hon’ami  Koetsu,  Teabowl  Called  “Mt.  Fuji,”  1582.  

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