Upgrade to Pro — share decks privately, control downloads, hide ads and more …

The Civil Rights Movement: Beginnings

Spiro Bolos
March 07, 2022

The Civil Rights Movement: Beginnings

Why did it take nearly a century for African Americans to be able to exercise their Constitutional rights? Ultimate and Proximate factors are featured as a way to answer the above question.

Spiro Bolos

March 07, 2022
Tweet

More Decks by Spiro Bolos

Other Decks in Education

Transcript

  1. “I am an “invisible man. “No, I am not a

    spook like those who “ haunted Edgar Allan Poe; nor am I “ one of your Hollywood ectoplasms.
  2. I am a man of substance, of flesh and bone,

    and liquids, and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me…. When they approach me they see only my surroundings, themselves, or figments of their imagination — indeed, everything and anything except me.
  3. Nor is my invisibility exactly a matter of biochemical accident

    to my epidermis. That invisibility to which I refer occurs because of a peculiar disposition of the eyes of those with whom I come into contact. A matter of construction of their inner eyes, those eyes with which they look through their physical eyes upon reality.
  4. I am not complaining, nor am I protesting either. It

    is sometimes advantageous to be unseen, although it is most often rather wearing on the nerves. Then, too, you’re constantly being bumped against by those of poor vision. Or again, you often doubt if you really exist.
  5. You wonder whether you aren’t simply a phantom in other

    people’s minds. Say, a figure in a nightmare which the sleeper tries with all his strength to destroy.
  6. Gallup Poll (AIPO) [February, 1965] “How would you rate the

    job that... Martin Luther King... has done in the fight for Negro rights?” 94% Positive 3% Negative 3% Not sure
  7. Gallup Poll (AIPO) [August, 1963] “What are your feelings about

    [the] proposed mass civil rights rally to be held in Washington D.C. on August 28, 1963?” 23% Favorable 60% Unfavorable 17% No opinion Gallup Poll (AIPO) [August, 1963] “What are your feelings about [the] proposed mass civil rights rally to be held in Washington D.C. on August 28, 1963?” 23% Favorable 60% Unfavorable 17% No opinion Gallup Poll (AIPO) [August, 1963] “What are your feelings about [the] proposed mass civil rights rally to be held in Washington D.C. on August 28, 1963?” 23% Favorable 60% Unfavorable 17% No opinion Gallup Poll (AIPO) [August, 1963] “What are your feelings about [the] proposed mass civil rights rally to be held in Washington D.C. on August 28, 1963?” 23% Favorable 60% Unfavorable 17% No opinion Gallup Poll (AIPO) [August, 1963] “What are your feelings about [the] proposed mass civil rights rally to be held in Washington D.C. on August 28, 1963?” 23% Favorable 60% Unfavorable 17% No opinion
  8. <1>

  9. “We consider the underlying fallacy of [Plessy’s] argument to consist

    in the assumption that the enforced separation of the two races stamps the colored race with a badge of inferiority…. Plessy v. Ferguson (1896)
  10. If this be so, it is not by reason of

    anything found in the act, but solely because the colored race chooses to put that construction upon it.” Plessy v. Ferguson (1896)
  11. “in the field of public education, the doctrine of ‘separate

    but equal’ has no place,” as segregated schools are “inherently unequal.” Brown v. Board of Education of Topeka, Kansas (1954)
  12. 20%

  13. “[F]rom this Cradle of the Confederacy, this very Heart of

    the Great Anglo-Saxon Southland…we sound the drum for freedom as have our generations of forebears before us done, time and time again through history…
  14. “Let us…send our answer to the tyranny that clanks its

    chains upon the South. In the name of the greatest people that have ever trod this earth, I draw the line in the dust…and I say…segregation today…segregation tomorrow… segregation forever.”
  15. “They [white southerners] are not bad people. All they are

    concerned about is…that their sweet little girls are not required to sit in school alongside some big overgrown Negroes.”
  16. <2>

  17. “I know the one thing we did right Was the

    day we started to fight. Keep your eyes on the prize, Hold on, hold on.”
  18. Gallup Poll (AIPO) [May, 1961] “Do you think ‘sit-ins’ at

    lunch counters, ‘freedom buses’, and other demonstrations by Negroes will hurt or help the Negro’s chances of being integrated in the South?” 57% Hurt 28% Help 16% No opinion
  19. Gallup Poll (AIPO) [May, 1961] “Do you think ‘sit-ins’ at

    lunch counters, ‘freedom buses’, and other demonstrations by Negroes will hurt or help the Negro’s chances of being integrated in the South?” 57% Hurt 28% Help 16% No opinion
  20. <3>

  21. “We had breakfast while we were waiting for the rain

    to stop, and I [was] sitting with the [Indianapolis] Clowns in a restaurant behind Griffith Stadium and hearing them break all the plates in the kitchen after we were finished eating. What a horrible sound.
  22. Even as a kid, the irony of it hit me:

    here we were in the capital in the land of freedom and equality, and they had to destroy the plates that had touched the forks that had been in the mouths of black men. If dogs had eaten off those plates, they’d have washed them.”
  23. “There was often a hate letter or two in the

    mail, and I was always concerned about Barbara and the kids being abused when they went to the ballpark….
  24. “You can hit all dem home runs over dem short

    fences, but you can’t take that black off yo’ face.”
  25. Returning to the South took some of the boy from

    Mobile out of me, and replaced it with a man who was weary of the way things were.
  26. “I was the equal of any ballplayer in the world,

    damn it, and if nobody was going to give me my due, it was time to grab for it.” – Henry Aaron
  27. “[W]e shouldn’t have to say black lives matter. We should

    be able to take it for granted. In the 1780s the British Society for the Abolition of Slavery adopted as its official seal a woodcut of a kneeling slave above a banner that read, ‘Am I Not A Man And A Brother?’
  28. More than a hundred years later, black sanitation workers in

    the Poor People’s Campaign answered the slave’s question with signs worn around their necks that read: ‘I Am A Man.’” – Michelle Alexander December, 2015