the facts about ethical behavior and thinking? ! normative: What ethical principles and decisions are really justified? ! meta-level: Can we have genuine knowledge when it comes to ethics?
are determined by culture or personal feelings. divine command theory Right and wrong are defined (and enforced) by God. natural law theory Nature (especially human nature) is a guide for ethics.
are determined by culture or personal feelings. divine command theory Right and wrong are defined (and enforced) by God. natural law theory Nature (especially human nature) is a guide for ethics. ethical egoism The good of all is best attained by pursuing the good of each.
is based on an agreement about what rules work best for us all. utilitarianism Ethical action aims for the best consequences for the most people. Kantian ethics Some things are just right or wrong; reason tells us which actions are which.
is based on an agreement about what rules work best for us all. utilitarianism Ethical action aims for the best consequences for the most people. Kantian ethics Some things are just right or wrong; reason tells us which actions are which. feminist ethics Morality is not about rules as much as it is about human relationships.
is based on an agreement about what rules work best for us all. utilitarianism Ethical action aims for the best consequences for the most people. Kantian ethics Some things are just right or wrong; reason tells us which actions are which. feminist ethics Morality is not about rules as much as it is about human relationships. virtue ethics The measure of moral worth is the character of the person not good outcomes or right motives.
the theory claim about ethics? consequences What consequences logically follow from the theory? arguments What are the major arguments in support of the theory?
the theory claim about ethics? consequences What consequences logically follow from the theory? arguments What are the major arguments in support of the theory? evaluation " How convincing are the arguments? " Does it explain what it claims to explain? " Does it clash with our moral intuitions?
cultural perspective. 2. Each culture has its own set of ethical standards and none is ultimately any better than any other. 3. There are no moral or ethical universals.
cultural perspective. 2. Each culture has its own set of ethical standards and none is ultimately any better than any other. 3. There are no moral or ethical universals. 4. We should never say that something is just “wrong.” Instead we should say that it is “wrong for me.”
bury, mourn or celebrate? ! the value of individuals: Is individual choice more important than commitment to the group? ! etiquette: How should you behave at the dinner table?
bury, mourn or celebrate? ! the value of individuals: Is individual choice more important than commitment to the group? ! etiquette: How should you behave at the dinner table? ! sex and gender: What roles should men and women play? How should we interact in public and in private?
bury, mourn or celebrate? ! the value of individuals: Is individual choice more important than commitment to the group? ! etiquette: How should you behave at the dinner table? ! sex and gender: What roles should men and women play? How should we interact in public and in private? ! life and death: How seriously or lightly should we take human life?
bury, mourn or celebrate? ! the value of individuals: Is individual choice more important than commitment to the group? ! etiquette: How should you behave at the dinner table? ! sex and gender: What roles should men and women play? How should we interact in public and in private? ! life and death: How seriously or lightly should we take human life? Cultural diversity may seem to entail relativism . . .
1. There would be no moral absolutes. 2. Nothing could be condemned as evil. 3. We could either tolerate other value systems, or impose our values on others by force.
1. There would be no moral absolutes. 2. Nothing could be condemned as evil. 3. We could either tolerate other value systems, or impose our values on others by force. 4. The idea of moral progress would make no sense.
1. There would be no moral absolutes. 2. Nothing could be condemned as evil. 3. We could either tolerate other value systems, or impose our values on others by force. 4. The idea of moral progress would make no sense. Note: we may not like these consequences but that isn’t a good reason to reject relativism – beware the Appeal to Consequences fallacy.
have different views about what is right and what is wrong. c There is no correct view about right and wrong. This argument may seem convincing at first glance since the premise is obviously true, but is it really valid?
different views about X. c There is no correct view about X. A counterexample p1 Different people have different views about stop signs. c There is no correct view about stop signs.
different views about X. c There is no correct view about X. A counterexample p1 Different people have different views about stop signs. c There is no correct view about stop signs. A counterexample shows that an argument is invalid.
that some value judgments are correct and others are wrong may lead to intolerance. p2 But it is better to be tolerant of human diversity than intolerant.
that some value judgments are correct and others are wrong may lead to intolerance. p2 But it is better to be tolerant of human diversity than intolerant. c Thus we should accept that there are no truly correct value judgments.
that some value judgments are correct and others are wrong may lead to intolerance. p2 But it is better to be tolerant of human diversity than intolerant. c Thus we should accept that there are no truly correct value judgments. This is a valid argument, but can a relativist really accept the second premise?
Ethical terms like “right,” “wrong,” “good,” “bad” have no single universal meaning but are used by different groups in different ways to indicate what they find acceptable or not.
Ethical terms like “right,” “wrong,” “good,” “bad” have no single universal meaning but are used by different groups in different ways to indicate what they find acceptable or not. c Thus there can be no such thing as a correct use of these terms.
Ethical terms like “right,” “wrong,” “good,” “bad” have no single universal meaning but are used by different groups in different ways to indicate what they find acceptable or not. c Thus there can be no such thing as a correct use of these terms. Isn’t the premise of this argument just what cultural relativism is claiming? If so, this argument begs the question.
we should . . . ! Act for the sake of group survival. ! Show respect the dead. ! Distinguish between justified and unjustified homicide. ! Create and maintain social order.
we should . . . ! Act for the sake of group survival. ! Show respect the dead. ! Distinguish between justified and unjustified homicide. ! Create and maintain social order. Different cultures may differ in how they implement these values, based on different non-moral beliefs, but all share them and many more.
or meanings in ethics. ! Value judgments are relative to culture. consequences " No moral absolutes. " No condemning evil. " No conflict resolution. " No moral progress. " Anything goes.
or meanings in ethics. ! Value judgments are relative to culture. consequences " No moral absolutes. " No condemning evil. " No conflict resolution. " No moral progress. " Anything goes. arguments O Cultural differences argument. O Argument from tolerance. O Many meanings argument.
or meanings in ethics. ! Value judgments are relative to culture. consequences " No moral absolutes. " No condemning evil. " No conflict resolution. " No moral progress. " Anything goes. arguments O Cultural differences argument. O Argument from tolerance. O Many meanings argument. evaluation Weak arguments. Common core values count against this theory. Consequences clash with moral intuitions.